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| | | | Cigarette and Tobacco News:Restaurant smoking ban is extinguishedRead Complete Article: Houston (TX) Business Journal, 2009-05-21
Summary: A Texas State senator's initiative to pass a statewide smoking ban in restaurants has been extinguished for now, but a spokesman for Sen. Rodney Ellis, D-Houston, says it's likely legislators will relight the bill in future legislative sessions.
Senate Bill 544 made it through the Health and Human Services Committee but fell one vote short of getting a full hearing in the Texas Senate, said Jeremy Warren, communications director for Ellis, the bill's sponsor.
With only 12 days left in the legislative session, Warren says the bill is done for this season. To try again, lawmakers will have to revive it at the next session in two years, he added.
Citing the journalists' shield law that passed the Texas Legislature on its third try, Warren said smoking-ban supporters are likely to try again. "Sometimes a third time is a charm, but for this session it is no more," Warren said.
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| | | Tobacco Trivia and Facts:Okmulgee owns the world record for largest pecan pie, pecan cookie, pecan brownie, and biggest ice cream and cookie party. Each June, Okmulgee rolls out the welcome mat to thousands of its closest friends as the annual Pecan Festival comes to town. |
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| |  | | Tobacco History: Cigarettes and Literature | The Social History of SmokingGeorge Latimer AppersonChapter 10:This experiment in the direction of wooden pipes was interesting, and deserves to be remembered; but it was not long before the briar was introduced and carried everything before it.
It was about 1859 that the use of the root of the White Heath (Erica arborea), a native of the South of France, Corsica, and some other localities, for the purpose of making tobacco-pipes was introduced into this country. The word "brier" or "briar" has no connexion whatever with the prickly, thorny briar which bears the lovely wild rose. It is derived from the French bruyère, heath—the root of the White Heath being the material known as "briar" or "brier," and at first as "bruyer." The Oxford Dictionary quotes an advertisement from the Tobacco Trade Review of so recent a date as February 8, 1868, of a "Heath Pipe: in Bruyer Wood." The briar pipe not only soon drove the clay largely out of use, but immensely increased the number of pipe-smokers. Bulwer Lytton may not have known the briar, but he wrote enthusiastically of the pipe. Every smoker knows the glowing tribute he paid to it in his "Night and Morning," which appeared in 1841. It is terser and more to the point than most panegyrics: "A pipe! It is a great soother, a pleasant comforter. Blue devils fly before its honest breath. It ripens the brain, it opens the heart; and the man who smokes thinks like a sage and acts like a Samaritan."
Read More | The Social History of SmokingGeorge Latimer AppersonChapter 13:Anything like general smoking by women in the seventeenth century would appear to have been confined to certain parts of the country. Celia Fiennes, who travelled about England on horseback in the reign of William and Mary, tells us that at St. Austell in Cornwall ("St. Austins," she calls it) she disliked "the custome of the country which is a universal smoaking; both men, women, and children have all their pipes of tobacco in their mouths and soe sit round the fire smoaking, which was not delightful to me when I went down to talk with my Landlady for information of any matter and customes amongst them." What would King James have thought of these depraved Cornish folk? Other witnesses bear testimony to the prevalence of smoking among women in the west of England. Dunton, in that Athenian Oracle which was a kind of early forerunner of Notes and Queries, alluded to pipe-smoking by "the good Women and Children in the West." Misson, the French traveller, who was here in 1698, after remarking that "Tabacco" is very much used in England, says that "the very Women take it in abundance, particularly in the Western Counties. But why the very Women? What Occasion is there for that very? We wonder that in certain Places it should be common for Women to take Tabacco; and why should we wonder at it? The Women of Devonshire and Cornwall wonder that the Women of Middlesex do not take Tabacco: And why should they wonder at it? In truth, our Wonderments are very pleasant Things!" And with that sage and satisfactory conclusion to his catechism we may leave M. Misson, though he goes on to philosophize about the effect of smoking by the English clergy upon their theology!
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